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Kristiana Kahakauwila is one of the brightest lights among young writers, one who is in my “5 Under 35” category (even if the National Book Foundation hasn’t chosen her as such yet). Her first book, 2013’s This is Paradise, is a compelling look into the lives of people who live in Hawai’i, the land of so many others’ dreams. She pulls back the curtain and shows us the real Hawai’i and real Hawaiians. Although her father was born and raised in the islands, her mother is Norwegian-American, and Kristiana was raised in Southern California (though she often visited family in Hawaii). She earned a BA in Comparative Literature at Princeton and an MFA from the University of Michigan.
She has worked as a writer and editor for Wine Spectator, Cigar Aficionado, and Highlights for Children magazines and taught English at Chaminade University in Honolulu. An assistant professor of creative writing at Western Washington University, Kristiana splits her time between Bellingham, Washington and Hawai`i.
This is Paradise was chosen as a Barnes & Noble Summer 2013 selection of the Discover Great New Writers program, as well as for the Target Emerging Author program.
Recently I returned to Princeton University, my alma mater, to celebrate the retirement of Joyce Carol Oates, who was my creative writing instructor and undergraduate thesis advisor, and has remained a mentor. A collection of her former students, spanning more than two decades of teaching, spoke of Oates, her influence, and their own work. Walter Kirn, who wrote Up in the Air, detailed the oddity of seeing one’s fictional self represented by George Clooney; Jennifer Anne Kogler described the frenzied responses of her YA fandom; Pinckney Benedict debated the term “regional fiction” in his warm Appalachian drawl. Each writer had a completely different aesthetic and set of interests, yet we all had Oates— her teaching, her editorial sharpness, and her presence.
Several themes arose from this disparate group of writers. One, that Princeton was a socially awkward endeavor for all of us, and that as undergraduates we felt, in one way or another, outside of the social constructs of the university. And yet, this “outsiderness” influenced our writing, shaped our observational skills and ability to empathize, and made us more resilient to criticism. Too, we all owed a debt to the teacher we were honoring, for her early support of our work (and of us, as nascent humans) and her insistence on the two-fold goal of excellence and production. (The woman publishes a book-length project annually and still finds time to Tweet! She embodies productivity.)
The third theme of the event was that of lineage, of feeling—even in one’s outsider-ness—a part of something larger. To read Oates is to read her early mentors, which included the works of Faulkner, Thoreau, and Dickinson. More than that, to read Oates and be taught by Oates is also to read and be taught by her students. I was introduced to Benedict’s crystalline stories in Oates’s class, first read Jonathan Ames’s hilarious essays as I was graduating from college, and discovered, more recently, Julie Sarkissian’s fantastic plays with voice. In reading these authors I deepened my understanding of place, humor, irony, point of view, and other craft techniques, both those particular to these writers and those influenced by our teacher. After the retirement party, when I returned to my own classroom, I was reminded of how significantly Oates shaped my pedagogy and how my students, in years to come, will continue the growth of this writerly family tree.
I am fortunate to have studied directly with Oates, and I delight in the time I spent in her presence. But I am not bound only to her influence. In fact, I can take a cue from Oates, who had no direct contact with her models. We choose our mentors, and even if we can’t know them in person, we can know them through their work.
Former writing students of Joyce Carol Oates at Princeton pay tribute to her guidance and inspiration at her retirement in November 2014. L-R: Christopher Beha, Walter Kirn, Oates, Kristiana Kahakauwila, Pinckney Benedict and Jonathan Ames. Photo courtesy of Kristiana Kahakauwila
I have, for many years, adored the writing of Michael Ondaatje. I’ve never met him, and can’t imagine I will, but he has become a mentor of sorts. When my prose lags or becomes too dry, I turn to his and read a few pages to remember what lyricism and poetry can sound like in fiction, and what narrative can do in poetry. I recently learned that Ondaatje studied under John Berger, so I’ve decided to read Berger. A new project for the new year! Similarly, when I discovered a conversation between Colum McCann and Ondaatje (in conjunction with the PEN World Voices festival in 2008), I set upon reading McCann. No surprise, I found his novels to be lyric, imagistic, transportive, and otherworldly– just as I find Ondaatje’s.
The choreographer Twyla Tharp, in her book The Creative Habit, calls this method of studying along lines of lineage or influence “scratching.” In one of the many excellent exercises in her book, she encourages artists to “read archeologically.” By reading backwards in time, moving from a contemporary work to a text that predates it (sometimes via the author’s direct mentors but also around the author’s themes, style, obsessions, and sources) a reader can travel alongside the writer. We can glimpse the evolution of what will become the artist’s style, genre, philosophy or other artistic hallmark, and if we read back far enough, we often find an idea in its embryonic, unadulterated form. Then, if we dare, we might borrow that idea, attend to it, and make it our own.
What I love about Tharp’s exercise is the reminder that we can place ourselves inside any artistic lineage we please. We do not have to be born into a lineage, nor do we have to luck into a classroom led by a master. Instead, we choose a writer we love, we read their work, and then we look to who inspired them, and whom they inspired. We read our way into that lineage, and by reading deeply, with engagement and breathless wonder, with admiration and a critical eye, by focusing on craft as much as we do the tidal shifts of our own emotional response, we teach ourselves how to write like those we love.